Living In The Hope Of The Resurrection (By Gary Patterson)
A Christian Teaching & Editorial Magazine - www.tcjjournal24.blogspot - Pastor Gary Patterson
The world is in such a mess, because of selfishness and hatred. If only the nations would concentrate on what the Bible tells us about how to achieve peace, and especially, world peace.
In Matthew 5:9, Jesus says, "Blessed are the peacemakers, for they will be called children of God." Here's a bit of context: Matthew 5:9 is part of a larger section, known as the Beattitudes. They describe the attitudes and characteristics of those who are blessed by God. They are part of the Sermon on the Mount, which is one of Jesus' most famous sermons. The word "peacemaker", in this verse, Jesus uses to highlight what we as Christian people are to be. Jesus goes on to call "peacemakers" "children of God." Jesus is indicating that those who pursue peace reflect the character of God. They are aligned with God's will, and are seen as part of God's family. The Beatitudes as a whole can be understood as a blueprint for living a life that is pleasing to God and that embodies the values of the Kingdom of Heaven. They challenge individuals to adopt a mindset and lifestyle that prioritizes compassion, justice, and humility.
I would like to mention two other Scriptures that speak about making peace.
Romans 12:18 "If it is possible, as far as it depends on you, live at peace with everyone." The apostle Paul emphasizes the priority of making peace. In all times of conflict, make every effort to resolve it. Don't wait for the opposing party to make a move towards resolution. You do whatever it takes to work things out.
Isaiah 2:4 "He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares,and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore."
If the world would submit to the righteous and just rule of God today, how different this world would be.
"Abraham Lincoln won the presidency of a divided country. There were four major candidates in 1860, and Lincoln only narrowly received his electoral majority. Among his harshest critics was Edwin Stanton of Ohio who opposed Lincoln’s election, calling him among other things the “original gorilla.” Yet Lincoln asked Stanton to serve as Secretary of War, recognizing his organizational skills were greatly needed for the war effort. When Lincoln was assassinated, Stanton said, “There lies the most perfect ruler of men the world has ever seen.” (Ministry 127)
Just because we have opposition, does not mean that we cannot live in peace.
In the midst of our state of disagreement, we must first show the utmost love, and concern for the needs of others, especially those who oppose us. To our surprise, in so doing, we may come to establish a blessed peace, that we never thought was possible! GP
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A Christian Response to War in a World Torn Apart! (By Gary Patterson)
War has always been one of humanity’s deepest wounds, but in recent years the pain feels especially raw. The devastation in Ukraine, the suffering in Gaza, and the rising tensions between the United States and Iran have left many believers grieving, praying, and wondering how to live faithfully in such a violent world. As Christians, we are called to be peacemakers—yet we often feel helpless when nations rage and global powers collide. The Bible does not ignore this tension; instead, it speaks directly into it.
A Brief Look at What Led to These Conflicts
Russia and Ukraine
The Russia‑Ukraine war did not begin in 2022—it has deep historical roots. Tensions trace back centuries to the shared heritage of Kievan Rus, a medieval Slavic state claimed by both nations as their cultural origin. Over time, political, cultural, and territorial disputes grew, especially after the fall of the Soviet Union. The conflict escalated dramatically when Russia annexed Crimea in 2014 and then launched a full‑scale invasion on February 24, 2022, under the pretext of “liberating” eastern Ukraine.
Israel and Hamas
The Israel‑Hamas conflict is part of the much older Israeli‑Palestinian struggle, rooted in the rise of Zionism, Jewish migration to Palestine, the establishment of Israel in 1948, and the displacement of Palestinians (the Nakba). Gaza has endured decades of occupation, blockade, and recurring violence. The current war was triggered by the October 7, 2023 Hamas‑led attack on Israel, which killed over 1,200 people and resulted in hundreds of hostages being taken. Israel’s military response has led to immense destruction and loss of life in Gaza.
United States and Iran
U.S.–Iran tensions stretch back decades, shaped by the 1953 CIA‑backed coup in Iran, the 1979 Islamic Revolution, the hostage crisis, and ongoing disputes over nuclear development. Relations have remained volatile, with recent years marked by sanctions, military confrontations, and failed diplomatic efforts.
These conflicts are complex, painful, and deeply human. They involve history, politics, fear, and power—but they also involve people made in the image of God.
What Does the Bible Say About War and Peace?
Scripture acknowledges the reality of war in a fallen world, yet it consistently reveals God’s heart for peace.
1. God Himself Is the Source of Peace
The Bible describes God as the “God of peace” (Romans 15:33) and Jesus as the “Prince of Peace” (Isaiah 9:6). Peace—shalom—means wholeness, harmony, and restoration. It is not merely the absence of conflict but the presence of God’s order and goodness.
2. Christians Are Called to Be Peacemakers
Jesus’ words are unmistakable:
“Blessed are the peacemakers, for they shall be called children of God.” (Matthew 5:9)
This does not mean Christians can stop global wars by themselves, but it does mean we are called to embody peace in our relationships, communities, and prayers.
3. Christians Hold Different Views on War
Throughout history, believers have wrestled with how to respond to violence:
- Pacifists emphasize Jesus’ command to love enemies and reject all violence.
- Just War advocates believe military action can be morally justified under strict conditions.
Both perspectives seek to honor Scripture and reflect Christ.
4. The Christian Response Must Be Grounded in God’s Word
When the world is on fire, Christians may feel pressured to take political sides or speak with worldly anger. But Scripture calls us to something higher: truth, justice, mercy, and humility. Our response must be shaped not by fear or nationalism but by the character of Christ.
So What Can Christians Do When We Feel Helpless?
1. Pray—Because Prayer Is Not Passive
The Bible repeatedly shows that prayer moves the heart of God and shapes the world. We pray for:
- Leaders to seek peace
- Civilians caught in violence
- The church in war‑torn regions
- Our own hearts to remain soft and compassionate
2. Pursue Peace in Our Own Lives
Global peace begins with local obedience:
- Forgiving others
- Rejecting hatred
- Speaking truth with love
- Serving the vulnerable
3. Support Relief Efforts
While we cannot stop wars alone, we can support ministries and organizations providing food, shelter, medical care, and trauma support.
4. Refuse to Dehumanize
Every person—Ukrainian, Russian, Israeli, Palestinian, Iranian—is made in God’s image. Christians must resist the temptation to demonize entire peoples.
5. Hold to the Hope of Christ’s Kingdom
The Bible promises a day when:
> “Nation shall not lift up sword against nation, neither shall they learn war anymore.” (Isaiah 2:4)
Our hope is not in governments but in the coming King who will make all things new.
Conclusion: A Peace That Surpasses Understanding
War breaks God’s heart—and it should break ours too. But Christians are not called to despair. We are called to reflect Christ’s peace in a violent world, to pray for justice, to love our enemies, and to trust that God’s kingdom will ultimately triumph over every empire and every war.
Even when we feel helpless, we are never powerless. The God of peace is still at work—and He invites us to join Him.
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The Christian Journeyman's Journal (C) 2026 All Rights Reserved.
The Christian Response To The War In The Middle East! (By Gary Patterson)
A Christian response to the 2026 Middle East war begins with clarity, honesty about the moral weight of conflict, and a return to the steadying truths of Scripture. The war erupted after a U.S.–Israeli strike killed Iran’s Supreme Leader and targeted military sites, prompting Iran to launch widespread missile attacks across the region. The escalation has displaced civilians, destabilized neighboring nations, and created fear among Christian communities. Long-standing tensions over Iran’s nuclear ambitions, cycles of retaliation, U.S. strategic concerns, and religious rhetoric all contributed to the crisis. America entered the conflict to defend Israel, protect U.S. forces, prevent Iranian nuclear capability, and respond to regional aggression—decisions that carry both geopolitical and spiritual implications for believers.
Christians in the Middle East have responded with grief, fear, and steadfast prayer, often gathering in shelters or online. Leaders have urged believers to stay rooted in Christ, the Prince of Peace. In the U.S., responses vary from prophetic interpretation to calls for peacemaking and humanitarian concern. Scripture calls Christians to pursue peace, recognizing that war reflects a broken world. At the same time, the Bible acknowledges just defense and the protection of the innocent, reminding believers that military service can be honorable but violence must never be celebrated. Christians are called to pray intentionally for leaders, civilians, soldiers, and the suffering church across the region, and to support humanitarian efforts for refugees and displaced families.
Believers must reject dehumanizing or apocalyptic rhetoric that turns geopolitical conflict into a spiritual crusade, remembering that allegiance belongs to Christ above any nation. In a time of fear and instability, Christians can offer hope—speaking peace, showing compassion, and trusting God’s sovereignty. A faithful response requires discernment, prayer, compassion, integrity, and a witness that reflects Christ’s love, remembering that every person, friend or enemy, bears God’s image.
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When a Nation Turns Its Heart Towards God?
One of the most hopeful truths in Scripture is that God has never abandoned a repentant people. No matter how far a nation drifts, no matter how dark the moral landscape becomes, God continually extends an invitation to return. A timeless Scripture that captures both the path back and the blessings that follow is 2 Chronicles 7:14, where God declares:
“If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven, and will forgive their sin and will heal their land.”
This verse is not merely a spiritual slogan — it is a divine blueprint. It outlines both the condition of a nation in decline and the pathway to restoration.
A Nation in Moral Drift
Many people today feel the weight of a nation that has wandered far from its spiritual foundation. Immorality is celebrated, hatred is normalized, and division is almost expected. Violence, shootings, and destruction have become so common that we risk becoming numb to them. These are not simply social problems; they are symptoms of a deeper spiritual fracture.
Scripture consistently shows that when a nation forgets God, confusion and chaos follow. The book of Judges describes a time when “everyone did what was right in his own eyes,” and the result was instability, fear, and moral collapse. Our modern world echoes that pattern. When truth becomes relative and righteousness becomes optional, society loses its anchor.
But God never leaves His people without hope.
The Path Back: Humility, Prayer, and Repentance
2 Chronicles 7:14 outlines four steps that lead to national renewal:
1. Humble Ourselves
Humility is the recognition that we cannot fix ourselves. Nations do not heal through pride, political power, or human wisdom. Renewal begins when people acknowledge their need for God.
2. Pray
Prayer is not a last resort — it is the first step toward transformation. When God’s people pray, they invite His presence into their homes, communities, and institutions.
3. Seek God's Face
Seeking God’s face means pursuing His character, His ways, and His truth. It is a turning of the heart, not just a change in behavior.
4. Turn From Wicked Ways
Repentance is more than regret; it is a change of direction. When individuals and communities turn away from sin, God promises to respond.
The Blessings of Returning to God
God’s promise is clear: “I will hear… I will forgive… I will heal.”
1. Healing Of The Land
This healing can take many forms — social peace, restored families, reduced violence, renewed compassion, and a revival of moral clarity.
2. Unity
When God becomes the center again, division loses its power. Throughout Scripture, unity is a hallmark of God’s presence among His people.
3. Protection & Peace
Psalm 33:12 reminds us, “Blessed is the nation whose God is the Lord.” When God is honored, His protection and peace follow.
Stories of National Renewal
The Welsh Revival (1904–1905)
Wales was once marked by drunkenness, violence, and spiritual apathy. But when believers began praying earnestly, revival swept the nation. Crime rates dropped so dramatically that police officers had little to do. Courtrooms sat empty. People returned stolen goods, families were restored, and churches overflowed. A nation changed because hearts turned back to God.
Nineveh in the Book of Jonah
Nineveh was a violent, corrupt city — so wicked that God planned to destroy it. But when Jonah preached, the people humbled themselves, fasted, and repented. God relented and spared the city. Even the most broken society can be transformed when it turns toward God.
Modern Testimonies
In communities across the world today, when churches unite in prayer, crime rates fall, reconciliation increases, and hope rises. These are small pictures of what God can do on a national scale.
A Call for Today
We stand at a crossroads. The darkness around us is real, but so is the hope. God has not changed. His promise still stands. The healing of a nation does not begin in the halls of government but in the hearts of God’s people.
If we humble ourselves, pray, seek His face, and turn from our wicked ways, God will do what He has always done — He will forgive, restore, and heal.
The future of a nation is not determined by its failures but by its willingness to return to God.
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How To Experience Christmas in a Hostile World? (By Gary Patterson)
Our headline photo is of a soldier entering the heat of battle. If this would be at Christmas time, I wonder what would be going through this young man's mind? I am sure he would missing his family back home, and wishing he was back home, instead of at Christmas, being thrown in a hostile environment.
I can't imagine how I would feel, if I was in this young man's shoes; but I do feel like here in our nation, and around the world, it is becoming more of a hostile environment all the time. And now at this season of Christmas, when love and peace are to be the main objectives of our lives, selfishness, hatred, murder and destruction is what is pouring into our broken society.
The Paradox Of Christmas
Christmas is often portrayed as a season of peace, joy, and goodwill. Yet for many, the world feels anything but peaceful. Hostility, division, and uncertainty seem to overshadow the lights and carols. But the Bible reminds us that Christmas was born into hostility. Jesus entered a world marked by oppression, fear, and violence. His birth was not cushioned by comfort but surrounded by danger—Herod’s rage, Rome’s rule, and a stable instead of a palace.
Anchoring in God’s Presence
- Emmanuel—God with us (Matthew 1:23): The heart of Christmas is not the absence of conflict but the presence of Christ. In a hostile world, we cling to the promise that God is with us, even in the darkest valleys.
- Peace beyond circumstances (John 14:27): Jesus offers peace that is not dependent on political climates, cultural acceptance, or personal ease. His peace is rooted in His presence.
Responding to Hostility with Hope
- Love your enemies (Matthew 5:44): Christmas calls us to radical love. Hostility is not answered with hostility but with the transforming love of Christ.
- Overcome evil with good (Romans 12:21): The manger reminds us that humility and goodness are stronger than power and violence.
- Shine as lights (Philippians 2:15): In a crooked and hostile generation, believers are called to shine with the light of Christ, reflecting His hope and joy.
Living Christmas Daily
Experiencing Christmas in a hostile world means:
- Choosing forgiveness when bitterness feels easier.
- Offering kindness when hostility surrounds us.
- Worshiping Christ not only on December 25 but in every ordinary day.
The Final Word
The shepherds heard “Glory to God in the highest, and on earth peace” (Luke 2:14). That peace was not the absence of conflict but the presence of Christ Himself. To experience Christmas in a hostile world is to embrace Emmanuel—God with us—and to let His light shine through us, even when darkness presses in.
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The Christian Journeyman's Journal (C) 2025 All Rights Reserved.
Why do you talk about America's problems all the time? You must think America is one of the worst countries in the world. I am proud to be an American! I would not want to live anywhere else. But I would be naive to think that America doesn't have any problems. In fact it is because of my love for America that I address the problems that plague this great nation. And to go a step further, I feel it is only our turning to God for answers, that will heal our nation from the many problems we have. And of all the issues we are facing right now, the economic problems are paralyzing many American families today. I pray that God will help us to correct these problems, and help us, not so much to become wealthy, but to take care of the financial needs of the American people.
America’s current economic challenges can be viewed through a biblical lens that emphasizes justice, stewardship, and care for the vulnerable.
Rising prices for food and housing strain families and contradict the biblical call to provide for the needy, as seen in passages like Isaiah 58:7 and Leviticus 19:9–10.
Stagnant wages raise moral concerns about fairness in labor, echoing James 5:4 and Deuteronomy 24:14–15, which condemn withholding or underpaying workers.
High household debt reflects the bondage warned of in Proverbs 22:7, while the federal budget deficit highlights poor stewardship, contrary to the wisdom of Proverbs 21:20 and Luke 16:10–11.
The affordability of healthcare challenges the biblical ethic of compassion and healing, central to Christ’s ministry in Matthew 25:36 and the parable of the Good Samaritan.
Meanwhile, a tight labor market underscores the dignity of work found in Genesis 2:15 and Colossians 3:23, but also raises questions about accessibility and fairness.
Taken together, these issues reveal a tension between national prosperity and household hardship, reminding us that true societal health is measured not by GDP but by how a nation treats “the least of these” (Matthew 25:40), living out the call to justice (Micah 6:8), stewardship (Matthew 25:14–30), and generosity (Acts 2:44–45).
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The Christian Journeyman's Journal (C) 2025 All Rights Reserved.
The Right Response (To A Government Shut Down) (By Gary Patterson)
So many families are being impacted by this government shut Down. The longest in history. Our prayers go out to the many families who depend upon government assistance, as well as the government workers who are putting time in on their jobs, without pay. My prayer is that our leaders, not all, but some will be more concerned about the welfare of the American people, and less concerned about their positions, and the pressure that is placed on them from their political base. That may sound harsh, but we need to humble ourselves before our awesome mighty God, and do the right thing for the welfare of others, knowing that God will always take care of us. The question that I want to look at in this blog-post is: How are we as Americans, and especially as Christians to respond to a government shut down?
The Bible encourages us to respond to government shutdowns with prayer, unity, and service—trusting God's sovereignty while actively caring for one another. It calls believers to be peacemakers, to honor authority, and to support those affected through compassion and action.
Here are key biblical principles that can guide our response:
- God is sovereign over all governments. Romans 13:1 reminds us that "there is no authority except that which God has established." Even in times of political gridlock, believers can rest in the assurance that God remains in control.
- Pray for leaders and peace. 1 Timothy 2:1–2 urges us to pray for "kings and all those in authority" so that we may live peaceful lives. Prayer is not passive—it’s a powerful way to seek divine wisdom and unity in leadership.
- Be peacemakers and bridge-builders. Matthew 5:9 says, "Blessed are the peacemakers, for they will be called children of God." In divisive times, Christians are called to foster understanding and reconciliation, not deepen division.
- Serve those impacted. Shutdowns often hurt vulnerable communities—furloughed workers, families relying on government services, and small businesses. Galatians 6:2 calls us to "carry each other’s burdens," which can mean offering food, financial help, or emotional support.
- Stay hopeful and faithful. The Bible consistently encourages believers to remain hopeful in trials. Romans 12:12 says, "Be joyful in hope, patient in affliction, faithful in prayer." Shutdowns are temporary, but our faith and unity can endure.
How We Can Come Together
To address the issue practically and spiritually, here are some steps communities can take:
- Organize local support efforts. Churches and faith groups can host food drives, offer financial aid, or provide counseling to those affected.
- Encourage civic engagement. Christians can respectfully advocate for responsible governance, urging elected officials to prioritize unity and service over partisanship.
- Create spaces for dialogue. Host community forums or prayer gatherings that bring people together across political lines to listen, share, and seek common ground.
- Model Christ-like behavior. In speech and action, believers can reflect humility, grace, and truth—offering a counter-narrative to the hostility often seen in politics.
Shutdowns may reveal the fragility of human systems, but they also open doors for spiritual renewal and communal strength.
The Christian Journeyman's Journal (C) 2025 All Rights Reserved.
The Need For Spiritual Renovation (By Gary Patterson)
You might not agree with the make-over President Trump is giving the White house. Construction is underway to build a huge ball room to entertain foreign dignitaries, as well as other events. President Trump has stated that the new White House ballroom—estimated to cost between $250 million and $300 million—is being funded entirely through private means, not taxpayer dollars. According to the White House, the funding is coming from Trump himself and a group of “patriot donors,” which includes wealthy individuals and companies supportive of the project. So far, around $200 million has been pledged, though the exact breakdown of contributions—including how much Trump is personally donating—has not been disclosed. The administration has not released a full list of donors, which has sparked questions from ethics experts and lawmakers about transparency and potential influence on federal policy. The ballroom is planned as a 90,000-square-foot addition to the East Room and is intended to host large state dinners and events, with a capacity of up to 999 guests.
There are those on both sides of the political arena that are for and against this development. But the purpose of this blog-post is not to take sides, or to focus on this debate. But I want to use the analogy of the renovation of the White house, to focus on another renovation. One that is very essential to our lives.
Just as the White House undergoes renovations to preserve its integrity, beauty, and functionality, our spiritual lives require continual renewal to reflect the glory of God. The White House may be stripped of old paint, outdated wiring, or weakened foundations—much like how we must allow God to remove sin, pride, and spiritual stagnation from our hearts. Romans 12:2 urges, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Renovation is not merely cosmetic; it’s a deep, intentional process that restores purpose and strength. In Christ, we are not just patched up—we are made new, rebuilt from the inside out to become temples of the Holy Spirit, fit for divine purpose and eternal impact.
The construction of a new ballroom at the White House offers a powerful metaphor for our spiritual renovation. A ballroom is a space designed for celebration, gathering, and honor—much like the inner transformation God desires in us. When we invite Christ to renovate our hearts, He doesn’t just repair the broken places; He builds something new and glorious, a place where His Spirit can dwell and rejoice.
In 2 Corinthians 5:17, Paul writes, “If anyone is in Christ, the new creation has come: The old has gone, the new is here!” Just as the White House expands its capacity to host dignitaries and celebrate national milestones, our spiritual lives are expanded to host divine purpose, joy, and communion with God.
The ballroom isn’t just functional—it’s beautiful. Likewise, our spiritual renewal isn’t just about discipline; it’s about delight. God builds within us a sacred space for worship, intimacy, and celebration—a spiritual ballroom where heaven meets earth. Where we are not only changed totally by the work of Jesus Christ (Philippians 1:6) but where we can enjoy and celebrate our fellowship with Him, today, and forever! GP
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The Christian Journeyman's Journal (C) 2025 All Rights Reserved.
Daniel's Vision
A question that has dominated my mind this week, after hearing of the brutal attacks and murders that has taken place. "What is happening to America?" It seems that we are becoming (in my mind) very "barbarous." Which means being: "savagely cruel, extremely brutal."
The couple killed in the Washington DC shooting were Yaron Lischinsky and Sarah Lynn Milgrim. Both were Israeli Embassy staff and were on the verge of getting engaged. Lischinsky was a German-Israeli national and had been working as a research assistant. Milgrim was an American from Kansas and worked for the Israeli embassy's public diplomacy department. (Google AI Overview)
Mohamed Sabry Soliman, 45, of El Paso County, is the man who shouted "free Palestine" and used a "makeshift flamethrower" on demonstrators marching in support of Israeli hostages held by Hamas was charged Monday with attempted first-degree murder. (NBC News)
Three young Wenatchee girls, ages 5, 8, and 9, were found dead on Monday after being reported missing since Friday, May 30, following a planned visitation with their father, Travis Decker. Authorities are currently searching for Travis Decker, 32, who is wanted for three counts of first-degree murder and first-degree kidnapping; he is a former military member with extensive training and may pose a significant risk if approached. The girls' bodies were discovered near the Rock Island Campground, accessed by Icicle Road, after Decker's unoccupied white 2017 GMC Sierra pickup truck was located in the area.
These are just three of the unthinkable, unimaginable incidents of barbarous acts of violence and murder, that have happened in the last two weeks.
The prophet Hosea warned Israel with these words: "There is only cursing, lying and murder, stealing and adultery; they break all bounds, and bloodshed follows bloodshed."
Hosea gave a strong indictment against Israel, warning them of their moral and spiritual decline. The verse lists several sins—swearing, lying, killing, stealing, and adultery—showing how the people had abandoned God's commandments. The phrase "blood toucheth blood" emphasizes the continuous cycle of violence and wrongdoing, illustrating how sin had become rampant in society.
This is what we as Americans must do, if our nation is to be healed from this "barbarous state" we are in! GP